Through the Gate of Ayin: Freedom without Limit
Jewish meditations on Emptiness
An 8-part Series for Experienced Practitioners
With Zac Newman
Every second Tuesday, March-June 2027
75 minute sessions on Zoom
From 8am Pacific / 11am Eastern / 4pm UK / 6pm Israel
“Wisdom comes from ayin”.
Job 28:12 and Rabbi Menachem Mendel of Vitebsk, Pri HaAretz to move slightly closer to the quotations
“The final aim of Torah and wisdom…is to attain the complete ayin. …the very source of wisdom is ayin, ayin is its very root…from ayin comes the straight line which encompasses peace and blessing.”
Rabbi Menachem Mendel of Vitebsk, Pri HaAretz
Ayin, emptiness, has ancient roots in our tradition. For the medieval Kabbalists it was the boundless ground from which the first manifestations of reality emerged. Eighteenth century Hasidic masters such as the Maggid of Mezritch, Rabbi Levi Yitzchak of Berdichev, and Rabbi Menachem Mendel of Vitebsk showed that ayin can be known and embodied in the midst of daily life, and that doing so is a path to a most profound fulfillment and freedom.
Cultivating the perspective of ayin/emptiness offers gifts that are limitless:
Relief, peace and stillness
Clarity, understanding and insight
Wholeness, integration, vitality and unobstructed flow
Fearlessness and love
Reckoning with ayin can yield a treasure of immeasurable proportions, often far beyond what we may have expected or experienced elsewhere.
But what actually is it that we are practicing here?
It is difficult to put ayin coherently into words, for reasons that become clear when we explore the emptiness of language itself.
As a starting point we will say that ayin is a verb: that the essence of these practices is not a fact about reality but a movement of unbinding and flow, a stillness in not having to grasp or cling, a willingness and ever-deepening trust in softening all the way down, through body and heart and throughout the expanse of awareness itself. The primary goal of the exploration is to enable ever deeper ease, ok-ness and love.
“When a person goes from one level to the next, and still wants to go further, then they have no limits, and are called a perspective of the Infinite.”
Maggid of Mezritch, Ohr Torah, 72a
Course Outline
Class 1: What is emptiness?
Tuesday March 2
Classes 2-7 will each introduce one aspect of experience that we can pay attention to and practice with in order to learn more about the territory of ayin. Each class will include text study, practice and discussion. We will move between intentionally cultivating a certain view, and then resting in and enjoying the fruits.
Class 2: Impermanence
Tuesday March 16
(This session will begin at 3pm UK and 5pm Israel time due to clock changes.)
We practice to see up close the radical change that is always happening. This reveals the futility of our habits of grasping and clinging. As we drop these habits, we immediately become more open, and we receive more deeply the fullness and richness of the present moment.
Class 3: Non-solidity
Tuesday March 30
We practice to see and absorb that experience is not entirely solid. We learn that there are always gaps, spaces, openings. When we are in touch with non-solidity, we are never trapped or stuck.
Class 4: Insufficiency
Tuesday April 13
We practice to see that no experience is entirely sufficient. No achievement, state or insight will solve everything once and for all. With this perspective, we start to release the need for anything to provide that lasting satisfaction and, in doing so, find freedom. We learn that what we desire and long for is no longer a ‘must have’, though it may still be beautiful and worthy of our effort and devotion.
Class 5: The emptiness of language
Tuesday May 4
We tangle ourselves up in words. We shame ourselves and others with them. Examining what words are, we find ayin here too. Words don’t carry meaning as concretely or definitely as we often imagine. Then we can be precise and careful with our words but not bound by them. Words can open up insight, but also don’t block other ways of experiencing that are beyond words.
Class 6: Mystery
Tuesday May 18
However carefully we refine our explanations and understanding of ourselves and our world, there will always remain the possibility that we are somehow mistaken. When we see that this is ineradicable and nothing personal we can come to love mystery as an eternal refuge, which in no way squashes or blurs our efforts at knowledge but always holds them in a wider space.
Class 7: Non-separateness
Tuesday June 1
The culmination of ayin is connection and love. We see that everything we fear and everything that holds us back is riddled with holes. Then, we are able to really be here, in relationships, in the world, in commitments and in life, and to find the space that we need right here too. Eventually ayin shows us that all the obstacles are empty and the path of love is unobstructed.
Class 8: What is emptiness?
Tuesday June 15
Who is this for?
We invite all experienced practitioners to an extended exploration of this realm. You are eligible for this program if you have been practicing mindfulness meditation regularly for at least 1 year in any context. No particular Jewish knowledge is assumed or required.
What to expect and how you’ll be supported
Classes will take place every 2 weeks, to give you more time in between to develop the practices introduced. In the in-between weeks there will be an optional meeting, without any new content, for asking questions and sharing together.
Sessions will be 75 minutes each. They will be recorded. You are asked to commit to attending live at least 6 of the 8 core classes. In addition to the bi-weekly sessions, participants will also have the option to join a WhatsApp group to receive ongoing support in our practice together in between sessions.
Meet Your Teacher
Zac Newman
Zac has been practicing mindfulness since 2008, emptiness since 2010, and teaching practice since 2013. He trained to teach mindfulness through the Centre for Mindfulness Research and Practice at Bangor University. Zac's responsibilities at Or HaLev include teaching, supervising our curriculum, mentoring other teachers and directing our English online program. Prior to his role at Or HaLev, he was the Community Director of HaMakom, the UK-based Jewish meditation organisation. Zac is a long-standing student of religious studies and psychotherapy. He is a rabbinical student in the ALEPH Ordination Program, and he is continually interested in how we can realize the wisdom of our tradition and the goodness of our lives. Zac has practiced extensively with Rob Burbea's teachings and draws on these substantially in his teachings of emptiness.
“The wisdom and kindness of Zac's teaching is amazing. It is very humbling to learn from someone who is so attentive, responsive and caring, and also knowledgeable. ...The meditation practice and learning has set me free from some very difficult, painful experiences.” - Claire L.
Choose your rate
At Or HaLev, we believe in the spirit of generosity as an essential part of practice. We also acknowledge that financial abilities differ for everyone. We want to make this course accessible to those who wish to participate, regardless of ability to pay.
Please consider paying at the highest rate that you are able to. Your generosity helps support Or HaLev's activities and grow our community.
Supporter
Enables a scholarship for those who cannot afford the course.
Standard
Covers the actual cost
of the course.
Scholarship
A subsidized rate
of the course.
If the scholarship rate is financially unfeasible for you, please write to zacn@orhalev.org, with a brief explanation of why you’d like to join us and your financial needs, and we will do our best to make the series accessible to you.
We Are Here
Any questions? Please email Or HaLev Program Director, Zac Newman, at zacn@orhalev.org
“Zac is an exemplar of attentive and compassionate listening. His reflections were thoughtful and attuned to each person’s specific needs. The themes of the meditation were deep and practical at the same time as his instructions could not have been more easily and readily put into practice. It might be the best class I’ve ever taken. He is an excellent teacher and facilitator and is exquisitely adept at pacing his delivery of information and source material, which was very rich, lively and inspiring. For the first time, after meditating for over 60 years on and off, I’ve been able to deeply relax without working at it. And it carries over to the rest of my life because I’m able to let go of tension extremely easily now. What a blessing this class has been!” - Chana B

